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As temporal beings, we can exist alone, in isolative reflection.
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Alston knows that the notion of a nontemporal God who is qualified by relation to temporal beings will strike Hartshorne as unintelligible.
As later Platonists, including Augustine, develop this idea, temporal beings have their existence piecemeal; they exist only in this tiny sliver of a now, which is constantly flowing away from them and passing into nothingness.
We are all of us "temporal beings," one BBC guest says, and dance is as good a philosophy as any for getting at the nature of being.
We are temporal beings.
Temporal beings no longer live the past parts of their lives.
So, that's the quandary of us, as an eternal manifestation of a temporal being in a temporal world, we are constantly in rebirth, grieving and rejoicing.
Relative perfection in God, as opposed to absolute perfection, has a point only for a temporal being; hence God is absolutely perfect, according to Alston.
The temporal being is the state of affairs designated by infinitival expressions like 'being a man'hominemnessesse') or 'being white'essesse album' that is, the object of the act of judging.
These three interpretations, in turn, each bear a distinct set of implications for the temporal being of the self.
There are also Symphaths, Non-Temporal Beings and Shadows.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com