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In Orthodox Christianity the Trinity is viewed as one God existing in three distinct hypostases.
As Roman gods eclipsed the Greek, as one God eclipsed the many, as Islam eclipsed Christianity, temples not converted into churches withered and died.
We are all created as one, God has many names and we are all his children".
For this reason, social trinitarians are often quick to note that there are other relations that hold between members of the trinity that contribute, along with their being members of a single divine family, to their counting as one God.
Or why not say that Father, Son, and Spirit count as one God in just the way that the various items in your shopping cart might count as "one order"?
It found justification in the framework of Western conceptions of the Trinity; the Father and the Son were viewed as one God in the act of "spiration" of the Spirit.
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Mohamed was a 40 year old man when, in 610 AD, he heralded a new faith pillared on worshiping only one God as well as the fundamental equality of all human beings: "there is no virtue of an Arab over a foreigner nor a foreigner over an Arab, and neither white skin over black skin nor black skin over white skin, except by Righteousness".
Yet, Trinitarian dogma demands that Father, Son, and Holy Spirit be accepted as unitary, one God, while simultaneously remaining divided as three separate persons.
What truly set this composer apart from the 20th century was his view of consonance not as the one God or the anti-Christ, but as an important member of a larger pantheon.
We, as believers in one God and creation, are called to serve the poor.
In specific, Christians celebrate God's promises to Isaiah about dwelling with us as Immanuel (the One God with us), son born of a young woman or virgin (Isaiah 7 14), a prophecy quoted in the earliest Christian gospel, as fulfilled in the birth of Jesus to Mary Mattheww 1 22-23).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com