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Just as the faculty of perception takes as its objects mind-independent bodies, the faculty of memory takes as its objects events in the past.
The Divine Ideas are in the Divine Mind as its objects, i.e., as the things understood.
(v) Since every experience stands in the required relation to an experience with only sense-data as its objects, every experience has sense-data rather than material things as its objects.
Hence, if one experience has only sense-data as its objects, and not material things, and a second experience has as its objects something that we cannot discriminate on the basis of introspection from the objects of the first experience, then the second experience also has sense-data rather than material things as its objects.
The category of affine varieties is then defined to have as its objects all affine varieties and as its morphisms all regular functions thereof.
Unlike his Farabian source, al-Farabi's Philosophy of Plato and Aristotle, 'Abd al-Latif begins to analyze the metaphysical science which has as its objects of inquiry the divine and noble things.
Similar(50)
But then again, the universal information content of the objective concept itself, considered not insofar as it is in the mind as its object, but in itself, disregarding whatever may carry it, is distinguished from its carriers both in the mind and in the ultimate objects of the mind, the singular things, as the nature of these things in its absolute consideration.
When an ordinary conventional mind takes a table as its object of observation, it sees a table.
Because it has individual things as its object and is shared with brute animals, however, sensory knowledge is a lower form of awareness than scientific knowledge, which is characterized by generality.
Though there is an objective world, philosophy does not have knowledge of this world as its object for there is no way for it to ground itself and the material it thinks with and through arises historically.
If this common nature is recognizably the same on account of disregarding its individuating conditions in the singulars, then isn't it the result of abstraction; and if so, isn't it in the abstractive mind as its object?
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com