The phrase "as immanent" is correct and usable in written English.
It can be used in philosophical or theological contexts to describe something that exists or operates within a particular realm or system.
Example: "The concept of divinity is often understood as immanent in nature, suggesting that the divine presence is inherent in the world around us."
Alternatives: "as inherent" or "as intrinsic".
In the theory defended by the contemporary Australian philosopher David Armstrong, universals are perhaps not quite as immanent as they are according to the bundle theorists, but they nevertheless obey an Aristotelian "principle of instantiation," insofar as no universal can exist without instances.
It was a kind of communion with a divinity conceived as immanent in nature.
Here Ms. Graf manages, under Tony Sears's sensitive direction, to bundle all her grasping and straining into a gesture as pure as prayer, as immanent as flesh.
But it is also the case that, for centuries, men have been defined as transcendent, women as immanent; men as spiritual, women as physical.
This conception of metaphysics as offering an account of the world or, as is more often said, of experience as a whole, accords more obviously with the position of those who see ultimate reality as immanent, or inherent in what is immediately known, than of those who take it to be transcendent, or beyond the limits of ordinary experience.
Aphrodite is here understood as immanent in nature.
Broadly surveying classic rabbinic literature, including the Talmud and its commentaries, the legal codes and the response, this seminar explores the immanent as well as the external factors that shaped the development of this literature, the seminal role of this literature in Jewish self-definition and self-perception, and the role of this literature in pre-modern and modern Jewish culture.
Bauer described self-consciousness, conceived as an immanent and subjective universality, as the motive force of history, generating historical content by taking up and transforming the given.
This abstraction functioned for Owen both as a transcendental idealization similar to a Platonic form, and also as an immanent law working in matter, conceived on the analogy of a Newtonian law, which governed the development of forms in time (Sloan 2003; R. J. Richards 2002, 1992; Rupke 1993).
It serves as an immanent principle of organization that acts in company with matter to form the unified organism.
But if something is given in presentation, this already implies that the presented object exists at least as an immanent object in our minds.
