The phrase "as a form of knowledge" is correct and usable in written English.
It can be used when discussing different types or categories of knowledge, often in academic or analytical contexts.
Example: "The study of history is often regarded as a form of knowledge that helps us understand the present."
Alternatives: "as a type of knowledge" or "as a category of knowledge".
He has also described his Shanghai International Automotive City as a form of "knowledge transfer" for sustainable development.
Unlike Plato, Aristotle understood perception as a form of knowledge of the surrounding world, and he spoke of it as the presence in the soul of the forms (later the "sensible species") of the objects that are said to be perceived.
The scoping review has become increasingly popular as a form of knowledge synthesis.
Research can be understood as a form of knowledge production (knowledge creation) and innovation as a form of knowledge application (knowledge use), within a more general framework and design of knowledge (a knowledge architecture).
Furthermore, as a form of knowledge representation, metaphor use is constrained by boundaries of an epistemic community.
Moreover, it is by no means clear whether Hume is willing to accept Newtonian natural philosophy as a form of knowledge.
Or you can assert that theism is a matter of understanding and judgment, such as reasoning by a form of knowledge and information called faith, perhaps by faith alone (if that is possible).
The accounts of self-knowledge outlined thus far share a common feature: they all construe self-knowledge as a form of empirical knowledge.
Dretske describes self-knowledge as "a form of perceptual knowledge that is obtained indeed, can only be obtained by awareness of non-mental objects" (Dretske 1994: 264).
This return to the tradition of Baumgarten is apparent in post-Kantian philosophy when it regards poetry and art as a form of the knowledge of the Absolute or the Idea, whether equal to philosophy, inferior and preparatory to it, or superior to it as in Schelling's philosophy (1800) where it becomes the organ of the Absolute.
As a form of practical knowledge, representations help understanding and explaining our universe.
