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In fact, pleasures and pains in reflective individuals are inextricably bound up with what Dewey called "ideational" factors — that is, with articulate conceptions of what they are taking pleasure in.
Nationalist-ideological philosophy for Oruka was constituted by the articulations of persons actively engaged in political life, especially those who led or otherwise contributed substantially to struggles for African independence and sought to articulate conceptions by which to create new, liberatory social and political orders.
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Articulate concepts simply.
Thirdly, since taking a substantive view of the rule of law requires choosing what the best theory of justice is, it is necessary to articulate particular conceptions of what liberty, equality and other freedoms require.
Specifically, the goal of the study is to chart the ways in which final semester students articulate their conceptions of the principal features of pharmacological communication in clinical cases – its nature and its content – to provide an element of student experience in the design and implementation of relevant educational programmes.
So the Mohists arguably like Christians and Buddhists fail to articulate a conception of impartiality that is viable in practice.
He first prods Callicles to articulate the conception of the 'superior' which his account of natural justice involves.
If one rejects this particular attempt to square supervenience with mental anomalism, then the quagmire of 5.3 arises how to articulate a conception that provides for dependency without exceptionless prediction or explanation.
In this text which was republished in a second edition in 1742 and swiftly translated into German and Italian Châtelet makes precisely the kind of argument that presses Hume a few years later to articulate a conception of the vis inertiae that is consistent with the experimental philosophy.
By distinguishing action (praxis) from fabrication (poiesis), by linking it to freedom and plurality, and by showing its connection to speech and remembrance, Arendt is able to articulate a conception of politics in which questions of meaning and identity can be addressed in a fresh and original manner.
As I have characterized them, Butler's and similar views articulate a conception of forgiveness as a process, which may involve dispositions or actions, the aim of which is to overcome episodic moral reactive attitudes occasioned by what others do to us, rather than a response to characterological shortcomings in others that may engender that wrongful behavior.
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