Sentence examples for articulate a conception from inspiring English sources

So the Mohists arguably like Christians and Buddhists fail to articulate a conception of impartiality that is viable in practice.

If one rejects this particular attempt to square supervenience with mental anomalism, then the quagmire of 5.3 arises how to articulate a conception that provides for dependency without exceptionless prediction or explanation.

In this text which was republished in a second edition in 1742 and swiftly translated into German and Italian Châtelet makes precisely the kind of argument that presses Hume a few years later to articulate a conception of the vis inertiae that is consistent with the experimental philosophy.

By distinguishing action (praxis) from fabrication (poiesis), by linking it to freedom and plurality, and by showing its connection to speech and remembrance, Arendt is able to articulate a conception of politics in which questions of meaning and identity can be addressed in a fresh and original manner.

As I have characterized them, Butler's and similar views articulate a conception of forgiveness as a process, which may involve dispositions or actions, the aim of which is to overcome episodic moral reactive attitudes occasioned by what others do to us, rather than a response to characterological shortcomings in others that may engender that wrongful behavior.

Although I did not consult other articles on the subject when working to articulate a conception of God that I found compelling, I am but one of many to interrelate God and entropy (or the surprising lack thereof).

In it, Cohen articulates a conception of a "religion of reason," and argues that fundamental concepts of Judaism, as they are revealed in historical Jewish texts, were the original sources of that religion of reason.

This notion is probably the closest the Mohists come to articulating a conception of experience.

The book articulates a conception of public interest as a claim concerning the presumptive interest of the public.

Habermas's conception of the cooperation between philosophy and the social sciences in rational reconstruction of practical knowledge allows him to articulate a normative conception of "real democracy" more fully and to develop a social scientifically informed conception of democracy that is an alternative to current liberal practices.

Against this stands a type of secular humanism that seeks to articulate a positive conception of human wellbeing independently of religious belief.