The phrase "argument for the position" is correct and usable in written English.
You can use it when discussing a rationale or reasoning that supports a specific stance or viewpoint in a debate or analysis.
Example: "In her essay, she presented a compelling argument for the position that climate change is primarily driven by human activity."
Alternatives: "case for the stance" or "justification for the viewpoint".
We are a grown-up people; we have a long history – we deserve leaders who are honest on issues as big as this and make the argument for the position they believe in, and then let us decide if we want to become part of a federal Europe or remain an independent state.
Porges 27 has made a compelling argument for the position that cardiac vagal tone, measured as respiratory sinus arrhythmia (RSA), represents a continuous, unconscious biomarker of such threat, a process that he terms Neuroception.
many of the arguments for the position apply equally well to other sorts of evaluative language.
Samuel Clarke, perhaps the most important proponent and popularizer of Newtonian philosophy in the early eighteenth century, supplies some of the more developed arguments for the position that the correct exercise of unaided human reason leads inevitably to the well-grounded belief in God.
These results also provided strong arguments for the position of trimetazidine in the current guidelines for the management of patients with stable angina (see below).
The argument for this position does not seek perfect justice.
The main argument for this position is that adequate randomization is uniquely able to detect causation unbiased by confounding factors, because it balances known and unknown prognostic factors in the groups being compared.
To the extent that Bradley offers anything in the way of argument for this position he tends to lean rather heavily on empirical evidence which shows us that people born at different times and places, and born into this or that cultural or religious or ethnic group, will tend to inherit the practices and attitudes of those by whom they are raised.
It is clearly an earlier work than his commentary to MMK, since in that commentary he refers the reader repeatedly to Madhyamakāvatāra for the full arguments for the positions he endorses.
But then we would need some argument for this position which went beyond the simple thought that what is said is made true by the way the world is at the time it is said.
However, showing that the subject does have these concepts is not yet an argument for the conceptualist position.
