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The night he and Caroline got into a chandelier-trembling argument (Chapter 9) he ate 2 sleeves of Oreos with a quart of milk.
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Referring to the two ontological arguments proposed by Anselm in Chapters 2 and 3 of his Proslogion, Malcolm supported Kant's criticism of Anselm's argument in Chapter 2: that existence cannot be a perfection of something.
If the argument of chapter 2 proved only the existence of God, leaving the divine attributes to be established piecemeal as in the Monologion, Anselm would consider the Proslogion a failure.
This can be read as a restatement of the argument in Chapter 2, although Norman Malcolm believed it to be a different, stronger argument.
However, he identified what he sees as the second ontological argument in Chapter 3 which is not susceptible to such criticism.
Anselm's argument in Chapter 2 can be summarized as follows: It is a conceptual truth (or, so to speak, true by definition) that God is a being than which none greater can be imagined (that is, the greatest possible being that can be imagined).
This reviewer only came to fully appreciate the force of Nei's argument until Chapter 9, which is the synthesis of his thinking based on the historical review and the reviews of empirical evidence from molecular evolution to which the previous eight chapters are dedicated.
Mr Kramer traces his passionate, persuasive argument through chapters on the significance of melody, the transcendent effect of song, the particular appeal of the piano and music as a repository of mythic images.
Though Solnit mobilizes decades of sociological research to support her argument, the chapters themselves move effortlessly through subtle philosophical readings and vivid narrations — such as the explosion, in 1917, of a munitions ship in Halifax, which threw six million pounds of material a thousand feet in the air, and killed fifteen hundred in "a shower of white-hot shrapnel".
Though Solnit mobilizes decades of sociological research to support her argument, the chapters themselves move effortlessly through subtle philosophical readings and vivid narrations such as the explosion, in 1917, of a munitions ship in Halifax, which threw six million pounds of material a thousand feet in the air, and killed fifteen hundred in "a shower of white-hot shrapnel".
However, arguments in Chapter 2 suggest that progress must always be judged from a moving frame of reference along a dào that is already chéngfixed in our xīnheart-mind that shoots-out the shì-fēi.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com