Mrs. Clinton argued explicitly that they, too, had a stake in her success, whether or not they recognized it.
Mr Cheney even argued explicitly that "Reagan taught us that deficits don't matter".Mr Bush now leaves behind a tax system in some ways less efficient than the one he inherited, in need of annual patches, and unable to fund the government even in good times.
He said: "The great industrial fortune of the 20th century, the Rockefeller oil legacy, has begun aggressively divesting from fossil fuel, arguing explicitly that climate change undermines its philanthropy for a better world.
In their optimism, Lichtenstein's elegant paintings argue explicitly that most art is about love, both in its initial impetus within the artist and its final effect within the viewer.
His On Recollection (for which see Endress 1986 and 1994) argues explicitly that we cannot derive intelligible forms from sense-perception.
Elsewhere, in Metaphysics (998b22), Aristotle argues explicitly that there cannot be a highest genus (e.g., of being or unity) shared by entities of different categories (cf. Ackrill 1963, 81).
Wilfrid Sellars, developing a strategy of Ockham's, argues explicitly that we may construe category statements as disguised metalinguistic statements about the role of certain expressions (and their functional counterparts in other languages).
With reference to the case of Hong Kong, the author argues explicitly that the winner's curse can be prevented by means of a carefully designed auction mechanism, the alleviation of licence scarcity and the firm pro-entry policy objective of the government.
In a related vein, Elizabeth Anderson (1995c) argues explicitly that the aims of higher education demand that issues of justice and equality of respect within the academy be taken up as epistemic issues, securing the ability of all to contribute their ideas to the public discourse and have those ideas taken seriously.
In the later writings Heidegger argues explicitly that "[t]hinking itself can be transformed only by a thinking which has the same origin and calling", so the technological mode of Being must be transcended through a new appropriation of the European tradition.
In Book 18 he goes so far as to argue explicitly against the view that the ancients practised only "image punishment," which required the condemned to wear clothes representing what Xunzi calls meat punishment; social order, Xunzi claims, requires the actual use of meat punishment.
