Furthermore, even the "mental" elements of negotiation (goals, planning and strategizing, emotional reactions, evaluating outcomes, etc). are communicatively constituted, made public, and mutually understood in and through interaction.
It consists of a subset of 12 items from the SF-36 selected by multiple regression (two elements from each dimension of physical functioning, physical role, emotional role and mental health, and an element from each dimension of bodily pain, general health, vitality and social functioning) from which the physical and mental component of the SF-12 scores were constructed.
This symbolizes the sixth element, the mental element of chi (wisdom), referring to the mental realm of the knower, the subject of cognitive experience.
The mens rea (mental element) of murder was long held to be "malice aforethought", which took on a meaning only of the required mental state for murder, since malice aforethought required neither malice (compassionate killing is still murder) nor aforethought (no premeditation is required).
However, as Simonton has argued, random combinations of "mental elements" in the unconscious can lead to highly surprising and creative ideas whose origins remain "unknowable" to the individual [36].
Kûkai (e.g. in his Sokushinjôbutsugi, ch.3) discusses Dainichi as a "body of the six great elements" (rokudaishin, rokudai-taidai), which are the five universal material elements (godai) of earth, water, fire, wind/air, and space, representing the "known," plus the universal mental element (shindai) of consciousness, representing the "knower".
The new decision, the supreme court says, brings "the mental element required of a secondary party back into line with that which is required of the principal and to bring the law back to the principles which had been established before the law took a wrong turn".
But the basic idea is that the nature of pain is complex consisting of at least two mental elements.
The term sunyata may also be used as a recognition of anattā, or the absence of any self apart from the five skandhas (mental and physical elements of existence).
In a group that sees little separation between the mental and physical elements of their lives, or between the social, biological and psychological construction of illness, asking questions about emotions without contextual cues, space for open discussion or reason were difficult to reconcile.
Furthermore, if they deny that there is a common mental element to veridical perception and hallucination they will satisfy the 'no-common-mental-element' formulation of disjunctivism, otherwise they will hold a view the sort of view that Byrne and Logue label 'moderate'moderate
