The attitudes of respect, then, have cognitive dimensions (beliefs, acknowledgments, judgments, deliberations, commitments), affective dimensions (emotions, feelings, ways of experiencing things), and conative dimensions (motivations, dispositions to act and forbear from acting); some forms also have valuational dimensions.
If one thinks perceptively and carefully about what to pursue (or shun) and do (or forbear from), one can readily understand and assent to practical propositions such as that life and health, knowledge, and harmony with other people are desirable for oneself and anyone else.
Firing it up, I start Microsoft Outlook, connect to the Bryant Park network, agree to the terms and conditions, including agreeing to forbear from hacking, and start to download my mail.
And the Sultan's son, Prince Hassan, is having an affair with Fanny and only forbears from having Harry killed because he fears the famous architect is a kind of jinn, those heavenly spirits that some Islamic scholars credit with the construction of the Egyptian Pyramids and the great Temple of Jerusalem.
Previous behavioral research on the role of syllable stress in spoken word recognition focused on its function in differentiating phonemically ambiguous words such as FORbear and forBEAR (henceforth referred to as minimal word pairs), or in differentiating words with phonemically ambiguous word onsets such MUsic and muSEUM (henceforth referred to as minimal word onset pairs).
According to Austin, commands are expressions of desire that another shall do or forbear from some act and are accompanied by a threat of punishment (the "sanction") for disobedience.
And the expectation of "white solidarity"—white people will forbear from correcting each other's racial missteps, to preserve the peace makes genuine allyship elusive.
"The banks and insurance companies were in a far better position to understand the magnitude of these risks and they had at least an ethical duty to forbear from providing the swaps under such precarious circumstances," he writes.
Any genuine difference of opinion over the value of the mud requires disagreement over whether there are reasons of the right kind for desiring it: the sort of reasons that bear on evaluative judgment, as opposed to reasons to have or forbear from having the evaluative attitude (Rabinowicz and Rönnow-Rasmussen 2004).
That line-drawing problem presents judicial competence questions that are very similar to the ones that have provoked the Court to forbear from robust boundary policing in areas such as the nondelegation and the Chenery doctrines.
The worry here is that Locke holds that the objects of volition are actions or forbearances, so the man would need to be described as willing to forbear from falling.
