The phrase "analytical traditions" is correct and usable in written English.
It can be used when discussing different schools of thought or methodologies in fields such as philosophy, science, or social sciences that emphasize analysis and critical thinking.
Example: "The study of philosophy often involves exploring various analytical traditions that have shaped contemporary thought."
Alternatives: "analytical frameworks" or "analytical approaches".
There are many different analytical traditions, too, within the agencies and across the departments.
Heidegger's celebrated notion of Dasein (existence, but - literally - "being here") was a revolt against the "analytical" traditions of the late 19th century and the thought that the truths described by philosophy were indifferently available to all people, whether "here" (that is, part of this culture) or not.
A traditional approach to technology in the analytical tradition of philosophy is that technologies make it possible to test scientific theories about the world and that they can be applied to achieve goals that humans find it worth to pursue (such as eradicating diseases) (Dusek, 2006).
"What Leo Rangell promoted was the analytical tradition of understanding the self".
It bears all the marks of the analytical tradition in philosophical thinking of the English-speaking world.
However, the main impetus for appropriation and integration of hermeneutics with elements of the analytical tradition has been meta-philosophical.
His 1950 article on "Existential Hypotheses" can, as has been argued (cf. Neuber 2011), be regarded as a ground-breaking contribution to the debate over scientific realism within the analytical tradition.
The study takes its point of departure in a discourse-analytical tradition in the sense that it involves a specific view of the role of language in the social construction of the world.
It is, I think, a pity that Moore did not engage with this position, but this detachment was all too characteristic of the relationship at the time between the analytical and phenomenological traditions.
While many contemporary process philosophers adopt either one of the two current research traditions, analytical versus continental, there is also a number of processists who find that process thought has created a field of curious affinities between the continental and analytical trajectories of twentieth century criticism of traditional metaphysics.
One (still continuing) response to this was a widespread revival of analytical and natural law traditions.
