The phrase "an object of exchange" is correct and usable in written English.
It can be used in contexts discussing economics, trade, or social interactions where items or services are traded or exchanged.
Example: "In many cultures, money serves as an object of exchange, facilitating transactions between individuals."
Alternatives: "a medium of exchange" or "a commodity for trade".
So that's why he had to be there, but also be an object of exchange.
Art is a sharpening stone for our own vitality, I have no interest in art as an object of exchange – I am interested in art as a transformative catalyst for life".
While the pairing certainly has its peculiarities — Lévi-Strauss says that Brünnhilde is a "supermother" to Siegfried, having protected him since birth — its depth of feeling stands in contrast to the calculated marriage contracts of "Götterdämmerung," in which Brünnhilde becomes an object of exchange.
Even if in truth she was used as an object of exchange among men who delivered her into the hands of the Spaniards.
By representing the tweets as something akin to receipts, the piece portrays communication reduced to a form of commerce where information is simply an object of exchange.
Sometimes a structuring limit to human endeavor, at others an obstacle to be overcome, or a profitable resource upon which to be capitalized, cold served both as a phenomenological reality and increasingly as an object of inquiry and exchange in the imperial world of the nineteenth century.
An inkstone, a piece of polished stone no bigger than an outstretched hand, is an instrument for grinding ink, an object of art, a token of exchange between friends or sovereign states, and a surface on which texts and images are carved.
This project examines how generalized exchange systems emerge when information, as the object of exchange, produces a collective good.
Considering information as an object of value subject to principles of exchange, we suggest a number of concrete propositions which might serve as bases for future research drawing on the Sociology of Information framework.
The object of exchange implied by this approach draws on rather strong background assumptions like an objective givenness or unity of information as an object of study.
In Maud Ellman's words, 'eating comes to represent the prototype of all transactions with the other, and food the prototype of every object of exchange'.18 Restricted eating, then, can be experienced as empowering.
