The phrase "an object of awareness" is correct and usable in written English.
It can be used in contexts discussing perception, consciousness, or mindfulness, where one refers to something that is being observed or recognized.
Example: "In meditation, the breath often serves as an object of awareness, helping practitioners to focus their thoughts."
Alternatives: "a focus of attention" or "a subject of perception".
For all that core thesis says, being appeared-to F-ly could be a way of representing that something is F. Historically, adverbialists' main motivation was to oppose the act-object conception of experience, according to which experiences are structured by an act of awareness, on the one hand, and an object of awareness, on the other.
Sense data theorists and their opponents, again, disagree over whether an object of direct awareness must have exactly the features it appears to have.
Each level of awareness needs to be evaluated in relation to a specified object of awareness, in that a person's awareness may vary according to the particular object, whether it be memory, functional ability or knowledge of the diagnosis.
Thus, in neither case must we posit a mental object of awareness, as in the sense data theory (Huemer 2001, pp. 127 8).
One way for a critic of sense data to respond to this argument would be to deny that state B causes Sam to have a mental object of awareness.
This is a crucial point for Simon's epistemology, for it is this real identity of essence and particular which allows us to gain scientific knowledge of particulars, since the essence can be equated with a thing's form, and the form comes to be in the soul and an object of its immediate awareness when the soul knows a thing.
What is it for something to be an object of immediate (or direct) awareness or to be given?
But remember, you are the subject, and everything else is an "object" of your knowledge, perception, or awareness, and therefore not you!
With focused attention, a sitter attempts to keep his attention on one object of awareness, usually his or her breathing.
It may be held that Sam's mental state has no object of awareness since it is entirely false, whereas Sally's mental state has the physical pineapple as its object of awareness.
Once we have agreed that the immediate object of awareness is not the real, external object, we are then meant to infer that it must be some sort of image of the physical object in our minds, which we perhaps confused with the physical object.
