Sentence examples for an equivocation of from inspiring English sources

Kirkwood, who has recently moved from a shared house in Shoreditch, east London, to live with her partner near Diss on the border of Suffolk and Norfolk, seems something of an equivocation of forces in person, too.

The consistency paradox exists only in virtue of an equivocation of a context-sensitive 'can', and if we notice that, we see that the paradox vanishes like dew before the sun.

The reason for distinguishing two modes of natural signifying, as they appear in (1) and (2.1), is, on the one hand, an equivocation of the concept of nature, meaning "substance or essence of something" (substantia sive essentia cuiuslibet), as well as "force acting without deliberation" (virtus agens sine deliberatione) (De signis, 1978, 85f).

Please do not mistake this point as an equivocation of their respective positions.

Confusions about the meaning of dominance may be driven by an equivocation of its colloquial, behavioral, and genetic definitions (Allchin, 2002; Donovan, 1997).

There was some support for this perspective: "Development of sources or pockets of insecurity has led to, from my perspective, an equivocation of global health to global health security".

Second, Adam Leite (2007) argues that the direct argument for contextualism from the knowledge account of assertion rests on an equivocation on the notion of 'warranted assertability'.

This argument is obviously invalid, because it relies on an equivocation on two senses of 'head', in (4) and (5) respectively.

But in Newton's day, philosophers typically regarded objects or substances as the causal relata (one finds an equivocation between thinking of events and thinking of objects as the relevant causal relata even in Hume).

However, as is implicit in my discussion of premiss (2), an equivocation between different senses of 'learning' threatens.

Since it is a measure not of knowing but of being, one can see how Kierkegaard answers those who object that his concept of subjectivity as truth is based on an equivocation: the objective truths of science and history, however well-established, are in themselves matters of indifference; they belong to the crowd.