The phrase "agent properly" is not correct and lacks clarity in written English.
It may be intended to refer to the proper functioning or behavior of an agent in a specific context, but without additional context, it is ambiguous.
Example: "To ensure success, it is crucial that you train the agent properly before deployment."
Alternatives: "function correctly" or "act appropriately".
"The office of secretary of state is committed to ensuring that businesses and registered agents properly maintain records in accordance with Nevada law," the state secretary, Barbara Cegavske, said.
Susan Rosborough, an Allstate lawyer, said the company, the country's second-largest seller of auto and home insurance after State Farm, treated its agents properly and legally.
As a result, the philosophical literature tends to assume a somewhat outdated mechanistic image of living things, resulting in a quasi-dualistic picture in which only human beings, or the higher animals, can be normative agents properly speaking.
A recent study by University of Chicago economists Steven Levitt and Chad Syverson finds that when agents sell their own houses, as opposed to other people's, they sell them for thousands of dollars more. That's clear evidence the current commission structure isn't motivating agents properly.
This idea has been explored in Sedlár (2013) which worked with the language of \ \textsf{LP}\), thinking of it as a multi-agent modal logic, and taking justification terms as agents (more properly, actions of agents).
All that matters in these models is that agents can properly identify other agents, such that they can maintain a record of their past behavior.
This was solely due to the failure of the agent to properly explain his existing coverage and the impact of purchasing a Medicare Advantage plan".
This may be achieved by presenting the artificial agent with properly selected data in combination with human guidance (guided patterns method, Hausser 2011, Sect. 6.2).
Like the contemporary philosopher John McDowell, he thus suggests that the virtuous agent can properly see the point of virtue, and how virtue helps constitute happiness, only from a perspective within the actual practice of virtue.
This is sufficient for the agent to properly discriminate between different dog referents in cognition and between their sets of coreferent proplets, all in the same token line.25.25
