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Along these lines, Sextus calls indeterminacy an affection of thought (pathos dianoias; PH 1.198), a state that the utterance "all things are indeterminate" aims to capture.
Similar(59)
But while the content of thought is provided by the affection of an object on the faculty of sensibility, the way in which this content is cognized remains the purview of the faculty of the understanding.
Come, leaders of thought!
A lot of thought.
End of thought".
The influence of thought".
Freedom of thought.
Of thought.
Give it lots of thought.
As he then mused, "What can we achieve with such thoughts?" Yet if the army is to continue to command the affection of its citizens it needs to change with the times.
Well, in the affection of Charlie Nevin, anyway.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com