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Here Aristotle acknowledges that ethical behavior is difficult to achieve and that not all citizens will be able to achieve eudaimonia.
Or to use Aristotle's terminology, how might one achieve eudaimonia, a term understood as some combination of "happiness," "blessedness" and simply "faring well?" Simultaneously a study of individual excellence and one of political life, Aristotle's text does not understand "living well" as a kind of pleasant feeling or other positive psychological state.
A related version ascribes bizarre reasons to the virtuous agent, unjustifiably assuming that she acts as she does because she believes that acting thus on this occasion will help her to achieve eudaimonia.
Moreover, in the Aristotelian world, where the virtue of courage is a key means to flourishing or eudaimonia, those who lack the courage to protect others, such as innocent children, will themselves not attain eudaimonia.
Eudaimonia is achieved by living in accord with Nature as understood by human reason.
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Achieving Change.
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The ideal was that, with justice as a foundation, political life would enable its participants to flourish and to achieve the overarching human end of happiness (eudaimonia), expressing a civic form of virtue and pursuing happiness and success through the competitive forums of the city.
The Greeks used the word "eudaimonia" — sometimes translated as "human flourishing" — to describe the highest human good, and it became the aim of practical philosophy to contemplate how to achieve this state.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com