The phrase "accommodation of minorities" is correct and usable in written English.
It can be used in discussions about social justice, policy-making, or community support for minority groups.
Example: "The government has implemented several programs aimed at the accommodation of minorities to ensure equal opportunities in education and employment."
Alternatives: "support for minorities" or "inclusion of minority groups".
There should be multicultural accommodation of minorities within shared public institutions.
More positively still, that the accommodation of minorities should not be seen as a drag on the national identity but as a positive resource; not as diluting the national culture but vivifying and enrichening it.
In 2007, a commision that focused on secularism and "reasonable accommodation of minorities" recommended the crucifix be moved but the government just, you know, ignored that recommendation.
Often attaining true equality requires special "accommodation" of minority practices, because such daily matters as the choice of work days and holidays, or laws about drugs and military service, are tailored to the religious needs of the majority and are heedless of minority requirements.
This was, in other words, the now familiar sentiment of a majority that believes it has been oppressed by excessive accommodation of the minority.
His remarks reflected the view here that some accommodation of the Sunni minority, which has dominated the country since the end of British rule in the last century, is crucial to the new Iraqi state, where Shiite Muslims, who represent about 65percentt of the population, are now asserting their political power.
With an increasingly diversified religious landscape in Europe, the accommodation of faith-related claims of minorities has come under a central spotlight of public debate and an important research concern.
The attack is one of several incidences of anti-Muslim harassment that are reported to have occurred in Quebec, where the issue of "reasonable accommodation" of ethnic and religious minorities is especially charged.
Why not just enforce antidiscrimination laws, stopping short of any positive accommodations for minority groups?
In this sense, Furseth and Kühle have argued that 'there is no necessary direct link between overall policies on multi-religious societies and the actual accommodation of Muslims and other religious minorities in public institutions like prisons' (Furseth & Kühle, 2011, p. 121).
Immigrant minorities are vulnerable to specific patterns of exclusion and discrimination that require group specific measures (language acquisition, diploma recognition, anti-racism, ensuring the visibility of minorities in the medias and public offices, accommodation in public institutions, etc).
