The phrase "accommodating social" is not standard in written English and may cause confusion.
It could be used in contexts discussing social environments or behaviors that are flexible or welcoming, but it lacks clarity without additional context.
Example: "The accommodating social atmosphere at the event made everyone feel welcome and included."
Alternatives: "welcoming social" or "flexible social".
The other behavior types could only be implemented in the characters: showing natural cues (e.g., gaze, posture), expressing emotions (e.g., compassionate face), and accommodating social conversations (e.g., turn taking).
More generally, epistemologists and philosophers of science have taken up the project of accommodating social influence in the production of knowledge, and this project is well underway in contemporary social epistemology and philosophy of science (e.g. Boyd 1992; Kitcher 1993, 2001).
Belonging can be enhanced by encouraging shared goals, accommodating social goals, and allowing students to co-construct shared standards.
One of the virtues of a liberal democracy is that it is designed to accommodate social and cultural change.
Given the already mentioned reliable core vote of the conservatives, she can accommodate social democratic policies to take any political edge away.
I worry more about judges who transmogrify the meaning of basic constitutional protections either to accommodate social change, as in Roe v. Wade, or to expand government power, as in Kelo v. New London.
The data model of Social BIMCloud was further extended to accommodate social interactions, by studying the formal modes of communication in the AEC industry.
A conception that encompasses virtually all that a person has reason to care about will more easily accommodate social equality and respectful relationships.
And today, as women enter the public sphere around the globe, they carry the burdens of the private sphere with them, because the institutional structure has not been changed to accommodate social and economic evolution or to recognize the value of traditional women's work (Fineman 2004 , 1995.
The renovated new school building was the former old "Assembly Rooms", a Greek Revival architecture civic landmark, built in 1797 by architects Robert Cary Long, Sr. and Col. Nicholas Rogers (ancestor owner of the estate which became Druid Hill Park) to accommodate social events for Baltimore's social elite at the Baltimore Dancing Assembly, which had begun in the 1780s.
Attempts by the TPB to accommodate social influences had relied on incorporating social norms [14], the behavioural expectations within a group.
