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Part of Auriol's innovation consists in the way he tries to accommodate this intuition.
Aloni (2005) provides a recent example of a theory designed to accommodate this intuition.
One might also object that participants who aren't owed reciprocal benefits because they didn't assume large net risks might nonetheless be owed benefits because they have enabled the sponsor to profit hugely from their participation; however, as mentioned previously, a non-exploitation principle can accommodate this intuition.
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They may attempt in this way to accommodate the intuition that we are conscious of or aware of a great deal more than we attend to or notice, while insisting that this attention or noticing is a nonjudgmental awareness that secures its object a form of acquaintance in our sense.
To account for this difficulty and accommodate the intuition (which Hull shared) that there should be at least some way in which it makes sense to speak of a reduction of classical to molecular genetics, Alexander Rosenberg adopted the notion of supervenience (coined by Donald Davidson and going back to George Edward Moore) to describe the relation of classical to molecular genetics.
In this way, Wright is able to accommodate the intuition that sentences about, e.g., macromolecules in biochemistry are amenable to realist truth in a way that sentences about distributive welfare in ethics may not be.
But AW3′ does not allow for this; the simples of every possible world are a subset of the actual simples and there is no obvious way of modifying the principle to accommodate the intuition.
However, in response to such examples, reliabilists typically seek to accommodate the intuition that such a subject is not justified in maintaining her reliably-arrived-at beliefs in the face of her evidence, and they seek to modify the simple reliabilist account to allow for this (See, e.g., Goldman 1986: 109 112).
In this case the MAP estimate, while still a helpful point estimate of the recording probability function, should be treated with extra caution, because our usual intuitions concerning uncertainty tend not to accommodate this type of behaviour.
How to accommodate this paradox?
The possibility of a broadly pragmatic account of the phenomena suggests that one might accommodate the intuitions behind the gap without supposing that there is a gap in the class of propositions (for an example, see Stalnaker 1975).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com