Sentence examples for accommodate consciousness from inspiring English sources

The phrase "accommodate consciousness" is correct and usable in written English.
It can be used in contexts discussing the ability to adapt or make space for awareness or perception, often in philosophical or psychological discussions.
Example: "The new theory aims to accommodate consciousness within the framework of cognitive science, exploring how awareness interacts with neural processes."
Alternatives: "make room for awareness" or "adapt to perception".

Exact(1)

Thus it is curious to find Searle both advocating that consciousness is a "biological property" whose conditions of emergence are no stranger than those of the liquidity of water, and also hinting that a revolution in our understanding of the physical world will be needed to accommodate consciousness.

Similar(59)

The Carmelit accommodates bicycles.

So how does Ford keep up with this rapidly fluctuating demand, retooling production lines to accommodate the rising eco-consciousness of consumers?

Konner's ability to accommodate ancient memory and modern consciousness, religious identity and secular peoplehood, serves him well in his treatment of Israel.

Indeed part of the motivation for representationalism is to show that one can accommodate all the facts about consciousness, perhaps within a physicalist framework, without needing to find room for qualia or any other apparently non-representational mental properties (Dennett 1990, Lycan 1996, Carruthers 2000).

For this reason, many regard dreams as a test case for general theories of consciousness, arguing that any theoretical account of consciousness that strives towards empirical plausibility should be able to accommodate dreaming as well.

But perhaps it will become unnecessary: it will certainly never be able to accommodate all the art, by women as well as men, that has feminist consciousness somewhere in its DNA.

It is against the implicit rules of this game to demand that science be changed to accommodate consciousness the point is to take science as it is and show that consciousness can be fitted into that kind of conceptual structure.

He denies, rather, that either the "luminous" or "refulgent" view of consciousness or one that buys into the intellectualist legend is required to accommodate this ability.

The ambient war-speak strikes the individual consciousness as an odd jumble, patched together from the half-remembered motifs of old Chuck Norris movies and documentaries from the History Channel, and tweaked from hour to hour to accommodate the latest developments.

Can Judaism accommodate modernity?

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