The phrase "accepted perception" is correct and usable in written English.
It can be used to refer to a widely held belief or understanding that is generally acknowledged by a group or society.
Example: "The accepted perception of climate change has shifted significantly over the past decade, leading to increased awareness and action."
Alternatives: "common understanding" or "widely held belief".
The widely accepted perception is that sometime soon, Ken Griffey Sr .will replace Jack McKeon as the manager -- maybe this season, if the Reds don't play well, or maybe next season.
In stark contrast to the high-technology companies that dominated the slate of new offerings last year, investors had eagerly anticipated Kraft's debut because of the widely accepted perception that, slow-growing though it may be, the company could still turn a profit, even as the economy faltered.
The results are unmistakably unique and further push the boundaries of our accepted perception.
Hotel rooms all blend into one (what was that number again?) and the accepted perception of time becomes malleable to the point where I could no longer tell what day of the week we were on, just barely what day of the tour.
This is not surprising, given the widely accepted perception of RA as a disease that is dependent on, if not initiated by, T cell-driven antigen-dependent mechanisms, labelling tissue-destructive processes as a secondary phenomenon.
His work and thesis is titled "Deconstructing Networks" and includes over 77 creative projects that critically challenge and subvert accepted perceptions of network interaction and experience.
First (AṣS 29.20 ff)., he says some nihilistic thinkers (eke) are the Laukāyatika (the followers of Lokāyata, the materialist school), who do not admit any instrument of knowledge which would could go beyond the perceptible world, i.e., they accept perception as the only cognitive criterion.
Classical Indian Philosophy accepts perception (pratyakṣa), or perceptual experience, as the primary means of knowledge (pramāṇa).
All the classical schools that advance epistemologies accept perception as a knowledge source although there is much disagreement about its nature, objects, and limitations.
Most classical Indian philosophical schools accept perception as the primary means of knowledge, but differ on the nature, kinds and objects of perceptual knowledge.
Akalaṅka clearly has in mind a typical materialist philosopher who rejects the idea of omniscience, but at the same time accepts perception (pratyakṣa) as the only valid instrument of knowledge, while rejecting the validity of inference (anumāna).
