The phrase "acceptance of ideas" is correct and usable in written English.
You can use it when discussing the willingness to consider or embrace different thoughts, concepts, or beliefs.
Example: "The acceptance of ideas from diverse cultures can lead to greater innovation and understanding in society."
Alternatives: "embracing concepts" or "receptiveness to thoughts".
Do you think, here, the speaker regrets a premature acceptance of ideas that "came varnished / prepackaged" as you describe in "Truth"?
His arguments in favor of ontological idealism based on the acceptance of ideas as the objects of human knowledge are rather straightforward, turning on presuppositions which he at least considered uncontroversial.
Describing Concealing-Coloration as a "magnum opus", Forbes writes that by 1909 "Thayer's prophetic intolerance was in full flood", that he was overcompensating for his need for approval of his artwork, and that he failed to see that acceptance of ideas in science does not depend on "the vehemence with which they are expressed".
The recovery provision of the IDEA, however, "does not even hint that acceptance of IDEA funds makes a State responsible for reimbursing prevailing parents for services rendered by experts".
The popularity of military-themed video games, and the central stories they tell, contribute to the militarization of everyday life: the broad acceptance of militaristic ideas and values, and a subsequent lack of critique of those ideas and values.
However, his references to gaz métalliques may have actually delayed chemists' acceptance of his ideas.
This third wave of revisionism is the most comprehensive of all because it is a revisionism designed to consolidate, within the structures of the labour movement, an acceptance of the ideas of incorporation that were really defeated in May 1979.
It is important in this connection to stress the educative effect of freer international trade in creating an environment conducive to the acceptance of new ideas, new wants, and new techniques of production and methods of organization from abroad.
In 1925 he went to the United States, where as a member of the faculty of the Massachusetts Institute of Technology, Cambridge he worked unceasingly for the acceptance of his ideas, serving also as consulting engineer for many construction projects.
Professor Stocking and others linked the widespread scientific acceptance of such ideas to the brutalities of 19th century colonialism, the annihilation of American Indians and other purported mass "civilizing" campaigns.
"There's a realism to her response – but also an alarming acceptance of the ideas that children might no longer see the seasons, that all childhoods are urban, that all cities are denatured, and that what exists beyond the city fringe or the edge of the computer screen need not be named," said Macfarlane. "We do not care for what we do not know, and on the whole we do not know what we cannot name.
