The phrase "abstract unity" is correct and usable in written English.
It can be used in contexts discussing concepts, art, philosophy, or theories that emphasize a cohesive or singular essence despite diverse elements.
Example: "The artist's work embodies an abstract unity that transcends individual forms and colors, creating a harmonious whole."
Alternatives: "conceptual cohesion" or "theoretical oneness."
The two explore each other's respective trades (violence/ idolatry) and the theme that unites them (performance) before merging into a brutal, abstract unity.
In short, 'sovereignty was not in its nature an idea of abstract unity; but was capable of great complexity and infinite modifications.' (SSC, W & S 1981-, 1981-,93).
In other words, ethically inspired decisions cannot postulate the abstract conceptual unity of all plants; they must, rather, take into account the singularity of each species.
Abstract ideas such as wholeness, unity, and the absolute and the power of the spirit are concretely expressed in religious terms.
They are reduced to trading platitudes, desperately trying to squeeze meaning from abstract nouns like "unity" and "community".
Union convictions often tended to focus on somewhat abstract principles: national unity, constitutional liberty, survival of the republican experiment, the principle of majority rule.
The texts of the 1830s located the logical structure which, for Bauer, defined the religious consciousness: the immediate identity between particularity, whether of a subject or a community, and the abstract universal, a unity achieved without self-transformation.
A weaker framework of ontological unification is categorial unity, wherein abstract categories such as causality, information, etc, are attached to the interpretation of the specific variables and properties in models of phenomena (see Cat 2001 and 2006).
From some viewpoints, it seems to allude to Mies van der Rohe's Barcelona Pavilion; from others, it could be an abstract version of Wright's Unity Temple, or just a concrete fortress.
Whatever this doctrine may mean, it seems clear that from Kant's own perspective it cannot be dealt with in the Aesthetic, for the latter text abstracts from all contributions of understanding and therefore abstracts from any consideration of the unity of the manifold imposed by the unity of understanding.
As the editor of Libération, Laurent Joffrin, put it in an article in February: "Only an abstract conception of Man can confer unity upon France".
