'absolute thinking' is a correct and usable phrase in written English.
It is used to describe a rigid, inflexible way of thinking where an idea or opinion is held as absolute and unchanging. For example, "Some political movements are hampered by absolute thinking, preventing their leaders from compromising or considering alternate views."
Diogenes' comment is typical of those from many defenders of the "junk DNA" idea and reflects the kind of absolute thinking that has no place in real science.
Furthermore, any absolute thinking or fanaticism, including ISIS, only breeds more genocide, rape and death, all in the name of a better world.
America "wants to freeze the order established after the Soviet collapse and remain an absolute leader, thinking it can do whatever it likes, while others can do only what is in that leader's interests," Mr Putin said recently.
Because, whatever your position on split infinitives, Oxford commas and modified absolutes, the thinking underlying the decision to abolish apostrophes on street signs is wrong.
My research focuses on the intersection between building construction, which tends to be absolute, and architectural thinking, which tends to be less interested in a single, optimized answer.
"The Burden of Tolerance in a World of Division" (Week in Review, Dec. 29) says that at a recent conference on multiculturalism, tolerance was considered "by unspoken assent, an absolute virtue" when thinking about human differences.
Philosophy cannot positively represent the absolute because 'conscious' thinking operates from the position where the 'absolute identity' of the subjective and the objective has always already been lost in the emergence of consciousness.
If politicians on both sides would stop screaming at one another about absolutes and start thinking about the real women whose needs they purport to serve, perhaps a real debate would be the result.
Following in the wake of Nishida's topological thinking of absolute nothingness (see subsection 3.3 below), Nishitani also thinks of śūnyatā as a "place" or "field" wherein beings can appear as they truly are in their proper basis or "home-ground" (moto).
In contrast with the doctrine of the creation of the world maintained by the theist, or the theory of emanation propounded by the pantheist, [for] historical thinking the absolute and the relative, nothingness and being, are interrelated each with the other as indispensable elements of absolute mediation" (Tanabe 2000, 27; Tanabe 1986, 23).
In the midst of a loud, pressurized moment, Molina was thinking with absolute precision.
