The phrase "absolute negation" is correct and usable in written English.
It can be used in contexts discussing philosophy, logic, or linguistics to refer to a complete or total denial of something.
Example: "In philosophical discussions, the concept of absolute negation challenges the very foundation of existence."
Alternatives: "total denial" or "complete negation".
The theme of personal death is absent in Nishida's early work on pure experience and self-awareness, and mentioned only abstractly in essays on the historical world and the self, for example: "In absolute dialectics, mediation as absolute negation is mediation as absolute death, living by dying absolutely" (NKZ VII, 314).
Sex with strangers online amounts to a diminution, close to an absolute negation, of the context that gives human interaction genuine content.
Yes, it's way too jarringly Bond in parts, mainly the titles and theme and long, loving, travel-porn shots of pyramids and Matterhorns, and do remind me, but wasn't Bond the worst spy ever, the absolute negation of the submersion of ego necessary for working pianissimo, for hiding in plain sight?
"True life (seimei) must contain within itself an absolute nothingness, a [principle of] absolute negation" (NKZ VIII, 341).
absolute nothingness must be thought, not as an enveloping place, but as the very movement of "absolute negation," a movement which originates in the self-negation of absolute nothingness itself.
The true self, as a self that becomes itself by passing through the absolute negation of its ego, is a two-layered being-in-and-beyond-the-world; it stands in the horizon of the world which, in turn, rests in the empty-expanse of absolute nothingness.
Tanabe's passing dismissal of Nishida's terminology here is hardly convincing, since in fact Nishida too speaks of the absolute self-negation of absolute nothingness and of the existential death and resurrection of the finite self.
The self, as being-in-the-world, ultimately realizes itself in a moment of absolute self-negation where it dies to itself and stands as a "non-ego" or "hollow-being" in the "hollow-expanse" which envelopes the horizonal life-world.
Through the voice of Mañjuśrī he articulated a hierarchical system of philosophies culminating in what he characterized as a pristine, Middle Way, *Prāsaṅgika-madhyamaka (Tib. dBu ma thal 'gyur pa) that avoided over-reification (of the absolute) and over-negation (of the conventional).
The opposite of Being is Not-Being (to mē eon), which for the Eleatics meant absolute nothingness, the total negation of Being; hence, Not-Being can never be.
Since Lobachevsky was the first to publish, the system of geometry based on the said "absolute geometry" plus the negation of Euclid's Postulate is properly called Lobachevskian geometry.
