The phrase "absolute in nature" is correct and usable in written English.
It can be used to describe something that is unconditional or not subject to any limitations or exceptions.
Example: "The laws of physics are often considered absolute in nature, governing the behavior of matter and energy without exception."
Alternatives: "unconditional by nature" or "inherently absolute".
The first instance of an absolute in nature that impressed Planck deeply, even as a Gymnasium student, was the law of the conservation of energy, the first law of thermodynamics.
When risk was expressed numerically, 98% of the articles reported relative risk, but only 4.2% of the articles actually stated whether the risk being reported was relative or absolute in nature.
It makes an element of indeterminacy, spontaneity, or absolute chance in nature" (148).
Indeed, the metaphysics of being has always thrived on describing such structures, whether this being be absolute or determinate in nature.
One possibility is that, like the unconditional beliefs subscale of the SBSA, the STABS also captures beliefs that contain a social element, a negative self-evaluative component, and are absolute and global in nature.
However, unconditional beliefs also contain a negative self-evaluative component (e.g., I'm inferior) and can be considered absolute, global, and conclusive in nature (Wong & Moulds, 2011a).
His most pessimistic essay, "Experience" — that in which he declares, "I have set my heart on honesty" — proclaims the transience and shallowness of grief and love: "The great and crescive self, rooted in absolute nature, supplants all relative existence, and ruins the kingdom of mortal friendship and love...
His most pessimistic essay, "Experience" — that in which he declares, "I have set my heart on honesty" — proclaims the transience and shallowness of grief and love: "The great and crescive self, rooted in absolute nature, supplants all relative existence, and ruins the kingdom of mortal friendship and love..
In a variety of ways, virtually all Mādhyamika's reject the existence of an ultimate, absolute, unchanging nature in things, as Śāntarakṣita has done in the first sixty-two stanzas of MA.
Because impurities and defects can be catalytic in nature, the absolute reaction rate depends on their amount and nature and also on such physical characteristics as surface area and pore structure, which control the accessibility of reactants to the surface.
Rather, biological species are differentiated by reproductive isolation, which is relative, not absolute (since hybrids sometimes appear in nature); which may have non-genetic causes (e.g., geographic separation and incompatible reproduction periods or rituals); which may generate statistically significant if not uniform genetic differences; and which may express distinct phenotypes.
