The phrase "absence of conception" is correct and usable in written English.
It can be used in contexts discussing the lack of understanding, ideas, or mental images regarding a particular subject or concept.
Example: "The absence of conception in his argument made it difficult for others to follow his reasoning."
Alternatives: "lack of understanding" or "void of ideas".
Infertility is a complex, multifactorial condition characterized by the absence of conception following one year of unprotected sexual intercourse [ 1– 3].
Finally, the observed sleep, activity and mood disruptions that often develop pre- and peri-menstrually, in the absence of conception, may be byproducts of declining hormone levels [ 5].
Recent observations in mice exposed to seminal fluid in the absence of conception support a role for seminal fluid in driving Treg cell activation and proliferation, resulting in which promotes tolerance of paternal alloantigens at the time of embryo implantation (Robertson et al., 2009).
In the absence of adequate conception of governance in urban design and public spaces, the paper introduces a framework for analysing governance capacity of public spaces and applies the framework to a flagship but highly contested public space in Brisbane, Australia namely South Bank Parklands.
In the absence of any conception of a deity in Buddhism, the question of sacerdotal mediation could be ignored, though in the Mahayana ("Greater Vehicle") school and in the Tantric (esoteric) school some elements of the priestly tradition survived.
This absence of classical conceptions, such as the observation, objectivity and consistency or unity of science, has had negative influences on Chinese science teachers, especially when they skip into the post-modern stage (Zhang and He 2012; Zhang and Wan 2017).
Modern economics is thus said to be objective in the Weberian sense of "absence of researchers' values"—a conception that we discussed in detail in section 3. The reason for this is twofold.
That provided Kushner with the scaffolding to write about the idea of absence in Western conceptions of romance, a strain in the Rachel K. La Mazière affair.
We then move on to a second conception of objectivity as absence of normative commitments and value-freedom, and once more we contrast arguments in favor of such a conception with the challenges it faces.
In short, the spontaneity argument seeks to establish that free action is to be distinguished from unfree action not by the absence of cause (as is suggested by conceptions of liberty of indifference) but rather by a different type of cause.
At the moment of conception.
