The phrase "able to act upon" is correct and usable in written English.
It can be used when discussing the capacity or capability to take action based on certain information or circumstances.
Example: "The committee is now able to act upon the recommendations provided in the report."
Alternatives: "capable of responding to" or "able to respond to".
Again, generally, the way you know who was successful is based on either pushing or getting pushed off a spot, or in feeling and being able to act upon, but not necessarily acting upon, the opportunity to push the opponent.
As a result, resveratrol is able to act upon many different systems within the body.
We recognise right and wrong, we recognise we're able to act upon such judgments, accept responsibility and apportion blame.
Type II cystatins mostly act on C1 family peptidases, although some are able to act upon C13 family peptidases (legumains) through a second independent reactive site16.
Aeon is able to act upon these restrictions, letting users and staff know if an item is restricted, and allowing for appeal by researchers and review by repositories.
Yet disseminating information through the media will only change behaviours in very specific circumstances – when the right people, can access the right information, at the right time, understand it, trust it and be able to act upon it.
With these degenerate mechanisms of organization, selection is able to act differentially upon two or more structurally distinct traits that can fulfil the same role within specific contexts.
Connexins were first shown to form gap junctions between cells, mediating intercellular communication, but emerging literature reports direct hemichannel activity, hence able to act similarly as pannexin hemichannels which upon activation mediate molecule and ion transfers between intracellular and extracellular compartments.
It is possible that cells are able to act also during their permanence in the bloodstream and completing their action upon reaching the liver.
Liberated ourselves, we become able to act liberatingly towards the world we inhabit and whose materiality we share and depend upon.
Underlying all of these, though, is a more fundamental fact: a culture whose profits and predilections equally depend upon ceaseless activity has little investment in those no longer able to act.
