The phrase "a very strong form" is correct and usable in written English.
It can be used to describe something that is particularly intense or powerful in its nature or characteristics.
Example: "The evidence presented in the trial was a very strong form of proof that the defendant was guilty."
Alternatives: "a highly potent version" or "an exceptionally robust type".
Hobbes would have pointed out pretty sharply that this is a metaphysical claim to a very strong form of free-will – a mental ability to resist physical causes.
"We were told it was a very strong form of anthrax, a very potent form of anthrax which clearly was produced by someone who knew what he or she was doing," Mr. Daschle said after a briefing for senators by the F.B.I. and an Army epidemiologist.
The next day, Oct. 16, after lawmakers were briefed by federal agents and an epidemiologist, Mr. Daschle said they were told "it was a very strong form of anthrax, a very potent form of anthrax which clearly was produced by someone who knew what he or she was doing".
On this reading, Spinoza endorses a very strong form of determinism (since the infinite modes or laws of nature are themselves necessary), but he is not a necessitarian.
They are anonymous; they cannot explicitly communicate with each other, but only observe the positions of the others; they cannot remember the past; they operate in a very strong form of asynchronicity.
Thus, the study findings suggest that marketers can use rule orientation along with high brand-game goal congruence, high autonomy, and high brand integration because this mode of gameplay creates a very strong form of brand attention and memory.
Coda to that story was this weekend's belated China release, where Khan has very strong form.
But this is so only if one appeals to the very strong form of theological voluntarism on which all normative states of affairs depend on God's will.
Physical CTT is often formulated in very strong forms.
The explanation seems to require appeal to very strong forms of both descriptive and normative individualism.
Finally, Maudemarie Clark has argued that Nietzsche could not have accepted the very strongest form of the doctrine of the will to power — namely, that all force, animate and inanimate, is will to power — given the putative argument he gives for it.
