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This included developing a theory of concepts and a theory of judgment.
Thus, it is a mistake to assume that there are many general properties of concepts, and that a theory of concepts should attempt to describe these.
But the nature of concepts the kind of things concepts are—and the constraints that govern a theory of concepts have been the subject of much debate.
For example, Carrie Jenkins (2010) offers a non-rationalist account of conceivability grounded in a theory of concepts, and Peter Kung (2010) has developed a sensory-based theory of imagination as a guide to possibility.
Christopher Peacocke, for example, locates the subject matter of a theory of concepts as follows: "Concepts C and D are distinct if and only if there are two complete propositional contents that differ at most in that one contains C substituted in one or more places for D, and one of which is potentially informative while the other is not" (Peacocke 1992, p. 2).
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Barsalou (2012) has proposed a theory of concept formation that is consistent with this view.
The Nyāya thus use their theory of memory (initial experience causing dispositional trace causing memory event) as a theory of concept-possession.
This response to the explanationist can be elaborated in the context of a theory of concept possession according to which a necessary condition of the genuine possession of a given concept (of the sort of primary interest in philosophical investigation) is the reliability of one's intuitions regarding hypothetical cases.
In her Introduction to Objectivist Epistemology, Rand presented a theory of concept formation and rejected the analytic synthetic dichotomy.
What the physicalist really needs to settle the issue is a theory of phenomenal concepts (a theory, that is, of the allegedly special concepts that are deployed from the first person point of view when we recognize our experiences as being of such-and-such subjective types) which is itself compatible with physicalism.
In order to build human-level-efficient tools for data analysis, it is necessary to have a theory of how concepts are represented in the human brain.
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