The phrase "a substantive sense" is correct and usable in written English.
It can be used when discussing the meaningfulness or significance of a concept, idea, or statement.
Example: "In a substantive sense, the policy changes will have a profound impact on the community."
Alternatives: "a meaningful sense" or "a significant sense".
If moral obligation only is dependent on acts of the divine will, one can appeal to moral notions other than deontic ones in order to provide a substantive sense in which God is good.
In addition to matters of simple legality and form, an administrative or judicial review can allow decisions or actions to be assessed for their compatibility with important constitutional or other legal principals that pertain to the decision in a substantive sense.
Like a fine steak, the conversation was both rare (considering the guests) and meaty (in a substantive sense).
Therefore, the extension of Article 12(1) to include natural justice shows that the Privy Council in Ong Ah Chuan could not have intended to apply natural justice in a substantive sense.
And these failures to assent to certain judgements is not the same as considering the two elements under consideration to be on a par in any substantive sense.
"The bond of trust with my constituents, the views of people who have had no say on our European policy in any substantive sense for 31 years and I think I owe it to them to give them that say".
That God is good is a fixed point for theistic discourse in general and for theological voluntarism in particular provides the basis for a common objection to theological voluntarism: that theological voluntarism makes it impossible to say that, in any substantive sense, God is good.
Here I will consider only two objections, but they are the two that are characteristically taken to be the most powerful perennial objections to theological voluntarism: first, that theological voluntarism is incompatible with any substantive sense in which God is good; second, that theological voluntarism entails the arbitrariness of morality.
But it's not the first time it's being done, and it doesn't really alter our experience of the first film — not in any substantive sense, anyway.
By contrast, Humeans, who (roughly speaking) regard the laws as summaries of pervasive general patterns in the history of the world (e.g., Lewis 1973b , 1994, may find it less natural to think of laws as being necessary in an interesting and substantive sense.
The question we address is whether there exists a latent classification that makes substantive sense to study the dynamic of health status in older populations presenting with complex care needs.
