The phrase "a religious conception of" is correct and usable in written English.
It can be used when discussing beliefs, interpretations, or understandings related to religion or spirituality.
Example: "The author presents a religious conception of morality that emphasizes compassion and forgiveness."
Alternatives: "a spiritual understanding of" or "a faith-based perspective on".
This is not a religious conception of identity.
Behind all of them an argument from religious experience may provide some initial reasons to seek further support for a religious conception of the cosmos and to question the adequacy of naturalism.
(B3) The meaning of death, handed down by past generations through religion is not satisfactory for NB, but they also feel that a secular approach to dying and a matured tradition outside a religious conception of life, is lacking.
Whilst Benjamin is not interested in returning to the pre-critical project of a rationalist deduction of experience, nor to a directly religious conception of the world, he is interested in how the scientific concept of experience that Kant is utilising distorts the structure of Kant's philosophical system, and how this might be corrected with the use of theological concepts.
Thus, a person who is willing to act on the basis of a religious conception, especially if those actions are risky or costly, is truly a religious believer, even if that person is filled with doubt and anxiety.
The first was the emergence of an almost religious conception of business, exemplified by the appearance of words such as "mission," "vision" and "values" in the corporate lexicon.
ISIS and its condemnation of "idolatrous" cultural heritage are products of an ideology, not a religious conception.
It is inconceivable, for example, that the religious conception of simple hunters and gatherers included an elaborately organized hierarchy of gods with detailed division of labour between the individual figures.
The suspension of the whole enterprise announced by Kant should not obscure the fact that Leibniz and Kant shared an ethico-religious conception of philosophy.
Are any of the religious conceptions of an afterlife promising from a philosophical point of view?
Some religious conceptions of an afterlife make the state of death a terrifying prospect - but most views of death are not so cruel, the kindest being the most rational, which is that death is a state of non-being, equivalent to the state of not yet being born.
