Heywood is not saying that commercial matters were not relevant in other matters relation to relations with India.
It rather begs the question: in order for a relation to be an inductive verifiability relation, the relevant inductive clauses must be first-order.
On many views, including Field's, a name stands in such a relation to its bearer, and the relation is a causal one.
(A) simply falls out of what hallucinations are supposed to be, and two principles: first, that awareness of an object is a relation to an object, and second, that relations entail the existence of their relata.
Because, according to Russell, the acquaintance relation is a relation to individual things this question translates into "what are the individual things we can be acquainted with?" Russell's answer to this question is that there are exactly two kinds of things we can be acquainted with, namely particulars, i.e., things that exist, and universals, i.e., things that subsist (cf. ibid., 100).
The actual computation takes place on these tables, using relation-to-relation (mostly SQL) operators.
a value completeness to capture the presence of null values for some fields of a tuple; a tuple completeness to characterize the completeness of a tuple with respect to the values of all its fields; an attribute completeness to measure the number of null values of a specific attribute in a relation; a relation completeness to capture the presence of null values in a whole relation.
On Reid's theory of memory, an apprehension establishes a direct relation to an event, which relation is preserved in memory by the acts of conceiving the event and believing of the event conceived that it happened to the person who remembers.
After clearly including the term (an element of the proposition) in the genus of signs — by which he provides, in the tradition of Ockham, a semiotic approach to logico-linguistic analysis — he establishes signification through a referential relation to a singular thing, defining the relation of spoken to conceptual signs as a relation of subordination.
He holds that we must think of moral activity as having a real relation to happiness a relation that is not merely possible or accidental, but one that really will come about.
The Father "begets" the Son, and these two bear a different relation to the Spirit; but these relations are not causal, but only logical.
