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"It's hard for a jazz musician to live a rational life, unless he has an independent income or a busy maximum of work," he said in 1977.
"If we think that we are going to persuade them to live a rational life based on scientific knowledge, we are not only dreaming — it is like believing in the fairy godmother".
In fact, maybe many of us gained: if the markets behave in a rational manner, if we do not submit to hype and hysteria, perhaps we can live a rational life within them?
To achieve maximal fulfillment, homo economicus must organize his chosen pursuits into a rational life plan.
In a more pervasive and less easily definable way, the capacity to experience emotion seems to be indispensable to the conduct of a rational life over time.
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A group of people attempting at great personal cost to promote a rational, life-preserving, economy-enhancing, job-creating energy policy end up facing prison and having their own life and employment chances severely curtailed.
However, let us take Habermas' general point; can liberals really be sure that enhancing GPMs will benefit the child by increasing their ability to practically realize any rational life plan that they might come to adopt?
It's all right for Observer readers, but there are now literally millions of our fellow citizens who have not been properly educated, and who have no chance of leading a morally rational life – thanks to people who "think" like Nick Clegg.
One way for liberals to respond to the empirical argument is to claim that we can legitimately presume consent for the enhancement of GPMs, since they do not incorporate the expectation of a specific life-plan, and are unlikely to lead to dissonant cases insofar as they are useful to any rational life-plan.
This might be right; however, this should not blind us to the fact that there is a good case for believing that enhancing certain GPMs would benefit the child, given the utility of these traits to a wide range of rational life plans.
Relatedly, how should we understand the idea of survival as a rational being the life "proper to a rational being" (p. 27).
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com