Hall says: "Many early installations were devised as a complex analogical mirror where the viewer, interacting with his/her image as collaborator rather than spectator, was simultaneously viewed in a process of self-referring consciousness".
Essentially, what is required is for facilitators themselves to go through a process of reflection, critical consciousness raising and change as outlined by Freire, which will enable them to understand how their own experiences of education, work and understandings of human behaviour inflect on their daily practice of facilitation and in turn work to develop alternative models.
Yoga is therefore seen as a process of interiorization or ascent of consciousness.
David Hume was closer to the truth, describing the process of consciousness as "fluctuating, uncertain, fleeting..., in a perpetual flux", thoughts and experiences "succeed[ing] each other with an inconceivable rapidity".
For Dilthey, life is realized empirically within the experiential process of consciousness, as lived experience, which gives the experience of the individual life and reality.
The process of consciousness interacting with itself is most obvious in humans as self-awareness imparting the sense of free will, choice and meaning.
Hegel's famous idea that we gain self-consciousness only through a process of mutual recognition (see 1.1 above) has been taken up by some neo-Hegelian philosophers of mind.
In the process of consciousness-raising, actually life-sharing, we began to recognize the commonality of our experiences and, from the sharing and growing consciousness, to build a politics that will change our lives and inevitably end our oppression" (Combahee River Collective 1982, 14 15).
The reply was that the time scale of a conscious mind could vary tremendously the scale of the processes of consciousness in a galaxy are billions of time slower than the scale of human conscious processes (and mayhap the consciousness of subatomic particles, if they be conscious at all, runs billions of times faster).
