The phrase "a natural entity" is correct and usable in written English.
It can be used to refer to something that exists in nature, such as a living organism or a natural phenomenon.
Example: "The forest is home to a diverse range of flora and fauna, each considered a natural entity within the ecosystem."
Alternatives: "a natural being" or "a natural phenomenon".
The group of Six itself is, after all, but a part of the rump of Europe that was left to the west in 1945; but at least if forms something like a natural entity, an economic unit centred upon the Rhine and its adjacent valleys.
There might be a natural entity, as for example described in the theory of quantum physics, that could adopt a third status between to be or not to be, but it does not belong to the realm of human reasoning.
"Importantly, the court agreed with Myriad that isolated DNA is a new chemical matter with important utilities which can only exist as the product of human ingenuity". However the American Civil Liberties Union, which contested the patents, argued: "Human DNA is a natural entity like air or water.
In our model, each object represents a natural entity (such as histone, Nucleosome, Gene Block) in the epigenetic layer.
Moreover, the future is not an external natural entity either, thus, the future and all the assumptions about it belong to the realm of human reasoning, where the laws of thought apply.
Instead, we ask how can an unscripted natural entity within our environment can also be visually celebrated.
However, note that the assumptions about the degree of human-likeness of the used robots have not been verified empirically as there are no reported methods so far, that allow to determine the perceived degree of human-likeness evoked by an artificial or natural entity.
This allows, then, that in the two major paradigms of such causation in natural generation and in artificial production the forms the nature of the natural entity, and the art[27] of the craftsman exercising his art respectively are the causally operative entities initiating change.
Moreover, the ecological self will practice a "biocentric egalitarianism," in which each natural entity is held as being inherently equal to every other entity.
In An Archaeology of the Political, Elías José Palti argues that the dimension of reality known as the political is not a natural, transhistorical entity.
There is disagreement as to whether infraclass Holosei should be recognized as a natural taxonomic entity, since many authorities believe that bowfins, gars, and their fossil relatives did not descend from a common ancestor.
