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This coding system is grounded in a narrative conception of the self, and suggests that narrative change results from the elaboration and development of narrative exceptions to a client's core problematic self-narrative.
Secondly, blogging appears compatible with a narrative conception of professional learning in which pre-service teachers work collaboratively towards improved synthesis and understanding of their past and present pedagogical experiences, conceptions and beliefs, personalising their passage into the profession.
But this relation may best be grounded by something like a narrative conception of personal identity, one that answers to the characterization question, not the reidentification question.
Interest in a narrative conception of self-identity for inself-identity forrk of Charles Taylor (1999), Paul RinstanceDavin Carr (1986), or Charles Guignon—has itheroots in the existential revision of Hegelian notions of temporality and its critique of rationalism.
Personal identity as a (narrative) conception of oneself and as persistence is impaired in patients with dementia insofar as there are gaps in their memory, as they have, as a result of memory loss, personality changes involving, for example, a decrease in self-control.
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This idea can be traced back to Aristotle's "Ethics," but has made a reappearance with some recent narrative conceptions of what a self is.
The MCP has dominated recent decades, holding a monopoly over the narrative on how to reconcile Unity and Diversity, and essentially following the equality and human rights principles on diversity management, with a normative conception of justice in the background.
Section I explores the origins of narrative research across a range of fields of inquiry and presents a conception of narrative inquiry as "resonant work".
To have an identity as a person, says the philosopher Marya Schechtman, is "to have a narrative self-conception... to experience the events in one's life as interpreted through one's sense of one's own life story".
Whether or not such a metaphysical conception of narrative identity holds does not matter for my account, because I merely wish to show how narratives make sense of a life in a way that is relevant to purposes of reflection and judgment.
Indeed, Schechtman endorses a fairly weak conception of narrative that likely lacks the determinacy a legal doctrine would require.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com