The phrase "a good normative" is not correct in standard written English.
It may be intended to describe a positive standard or guideline, but it lacks clarity and specificity.
Example: "In our discussion, we need to establish a good normative for evaluating the effectiveness of our policies."
Alternatives: "a strong standard" or "a solid guideline".
Furthermore, empirical-ethical research forms a particularly intricate research field, as the demands of empirical research methodology have to be integrated with criteria for a good normative-ethical analysis [ 36].
Thus, this study recommends management operators of the shopping website to develop a strategy of good normative commitment for the consumers.
There is always an element of nostalgia, too, because the ideologue is confident that he or she is moved by a special loyalty to a natural order, or to a good and normative past, which others defy or betray.
The rationality of an agent in sound normative shape is then a matter of his motivating reasons conforming to and reflecting the good normative reasons available to him.
There is no story to be told to make good normative sense of what he is doing; for what he is doing makes no good normative sense.
One might hold that in a world in which human choices are events and all events are caused by prior events according to physical laws, responsibility can make sense pragmatically and instrumentally in various settings but does not really make good normative sense under scrutiny.
It is unclear whether Peirce speaks of reasons in the descriptive sense (a person's actual reason, good or bad) or in the normative sense (a good reason, actual or not).
A good deal of the rest of normative economics may be seen as devoted to grappling with the difficulties due to the recognition that individual well-being is primarily multi-dimensional and not easily synthesized in a single measure.
This undermines the pursuit of a good life in virtue ethics as normative theories are largely based on intuitions.
FGD 9 - SP Males Women often described pretending to be unaware of, or disregarding, their partners having other sexual partners as a strategy for achieving the normative construct of a good and submissive mother and wife.
