The phrase "a god both" is not correct and does not convey a clear meaning in written English.
It may be intended to express a duality or combination of divine attributes, but it lacks clarity and context.
Example: "He is a god both feared and revered by his followers."
Alternatives: "a god who is both" or "a deity that is both".
It is an unusual arrangement that allows Mr. Sherin, who directed "The Great White Hope" on Broadway in 1968, and Mr. Medoff, who won a Tony Award in 1980 for his play "Children of a Lesser God," both to contribute to an academic program and to push ahead with a project they hope will have a commercial future.
Poverty and Inequality in general are not the result of a natural disaster or an "act of God"; both are a man made disaster.
Since true virtue consists in benevolence to being and "complacence" or delight in moral excellence, and since God is the "chief part" of being and the fount of all excellence, a truly virtuous agent "must necessarily have a supreme love to God, both of benevolence and complacence" (True Virtue, 1765; Edwards 1957–, vol. 8, 551).
True virtue thus principally consists "in a supreme love to God, both of benevolence and complacence" (True Virtue, 1765; Edwards 1957–, vol. 8, 550 51).
To a physicist, math is God, both figuratively and literally.
The name 'Pegasus' and the description 'the most powerful Greek god' both have a sense (and their senses are distinct), but neither has a denotation.
Mr. Levy's theory of the Rat Pack's appeal is that it made a god (Sinatra) both accessible and likable.
For the theistic side, "The Existence of God" and "Is there a God?" - both by Richard Swinburne - are recommended, and on the atheist side, try either Robin Le Poedevin's "Arguing for Atheism: An Introduction to the Philosophy of Religion" or Michael Martin's "Atheism: A Philosophical Justification".
In the early 16th century, Spanish missionaries were having trouble converting the local Aztecs, who worshiped a pantheon of gods, both male and female.
Burke then proceeded to show that self-preservation and its cognates suggested the complex idea of the sublime, and not least the idea of a God who was both active and terrible.
