Sentence examples for a direct acquaintance from inspiring English sources
The phrase "a direct acquaintance" is correct and usable in written English
It can be used when referring to someone you know personally and have a close relationship with, emphasizing the nature of the relationship. Example: "Having a direct acquaintance with the author allowed me to gain deeper insights into the book's themes."
Evidently a subscriber to the view that "the historian should possess a pair of stout walking shoes", he uses an array of written sources and a direct acquaintance with physical features of land and water to create a richly compelling narrative.The cherished paradigm of the German landscape was forest, "der deutsche Wald".
He refuses to "literalize" his spiritual experience, as he puts it, and so we are left with no real sense of whether or how he achieved a direct acquaintance of the Almighty.
Nevertheless, they still have considerable pre-reflective currency, and for all its oddness, Augustine's suggestion that learning is a matter of being reminded of prior acts of direct acquaintance rests upon a set of common sense assumptions.
Augustine presents our grasp of the sensible world as grounded in a relatively unproblematic relation of direct acquaintance [e.g De Magistro 12.39.
Chief among these is the appeal to religious experience a personal, direct acquaintance with God or an experience of God mediated through a religious tradition.
If knowledge by acquaintance is restricted to belief in propositions where one's epistemic situation precludes the possibility of error, critics might well be right in suggesting that we have a tiny body of knowledge secured by direct acquaintance.
She now steps back to a period of Kerouac's life with which she has no direct acquaintance, tracing the story from his origins in a French Canadian family in Lowell, Mass., to New York in 1951, where the book ends with a rare citation from Kerouac's journals: "I'm lost, but my work is found".
It allows for persons to be directly acquainted with experiences, and it is this direct acquaintance, rather than any causal relation, that justifies our beliefs about experiences.
Even so, direct acquaintance is at some level still a necessary condition for the formation of beliefs about the external world, and the relation of the senses to sensible objects is regarded as largely unproblematic.
The direct acquaintance theorist does presuppose the intelligibility of a world that has "structure" independent of any structure imposed by the mind.
Direct acquaintance with facts was proposed to end a potentially vicious regress of justification (see section 3), but now the regress looms again in connection with knowledge of probabilistic connections.
