The phrase "a being of" is correct and usable in written English.
It can be used to describe the essence or nature of a being, often in a philosophical or literary context.
Example: "He is a being of light, embodying purity and wisdom."
Alternatives: "an entity of" or "a creature of".
In crossing this threshold, one ceases to be a being of a certain morally privileged kind: for instance, one ceases to be an autonomous individual, or one turns from a person into a nonperson.
But Stuntronics fills one specific gap in the repertoire of a standard Animatronic figure — the ability to convince you it can be a being of action and dynamism.
It is a being of a kind, not being as such.
A Balanchine ballerina is not just an executant; she should be a psychological force, a being of both rigor and allure.
Reflection on the concept of an organism had convinced him that a being of this sort could never be accounted for satisfactorily in mechanical terms; it was futile to hope that someday in the future there would appear a Newton of biology capable of explaining mechanically the generation of even so apparently simple a thing as a blade of grass.
Proponents of the ontological argument argue that the concept of God as an entity with all perfections or a being of which no greater can be conceived entails God's existence, as existence is a perfection and a being that exists is greater than a being that does not exist.
The term "quid" denotes the essential mode of the being of a thing, that is, the mode of being by which it exists as a being of a certain kind.
We would then be entirely certain that there is a being of supreme power and goodness.
To christen a being of the new, or Skinnerian, age a newman might be inappropriate: the great English cardinal would turn in his grave.
To take but one example, even if we think that there is no void, indeed even if we think that it is impossible that there should be a void, and so think that the void is merely a being of reason, we will find ourselves discussing "the void" when investigating the characteristics of space, motion, matter, and quantity.
Because every experience is value latent, a person is responsible to love the object or a being of that experience most fully, realizing the highest or deepest value of that being.
