Two writings in the Nag Hammadi library, the Nature of the Archons and On the Origin of the World, contain a figure named Sabaoth, one of the sons of Ialdabaoth, who is reminiscent of Justin's Elohim.
It is thus striking that he does not employ the technical term hads in the course of his exposition, or, indeed, anywhere at all in these two writings.
Of prominent importance are two writings lost in Greek: On Providence (Fazzo-Wiesner 1993) and a cosmological treatise known in Arabic as On the First Cause, the effect and its movements (ed. Endress 2002).
Here we will focus on his two writings modeled on Plato's, De re publica and De legibus (respectively On the Commonwealth and On the Laws), followed by his most important work of ethics, the De officiis (On Duties), which exercised particular influence on subsequent Western moral and political thought.
The researcher collected data from 115 examinees who completed two writing-only and two reading-to-write tasks.
These four writings, together with the Large Catechism (1529), the Schmalkald Articles, and the Treatise were assembled into the Book of Concord (1580), which has official status in many Lutheran churches.
In fact all three of these "Three Writings" deal with the embodied realization of the Dharma.
These "Three Writings" provide expositions of what commentators have called the "metaphysics" of Shingon, dealing in detail with the three so-called mysterious aspects of the cosmic truth (Dharma): its "body, speech, and mind".
The three writings that I chose to have students start their explorations with were: Maker Movement Spreads Innovation One Project At A Time by Kylie A. Peppler and Sophia Bender (2013); Youth, Technology, and DIY: Developing Participatory Competencies in Creative Media Production, by Kafai et al. (2011); and America's Edge, by Walker (2012).
Thirteen writings are listed which deal with the Arabic language, lexicography, and grammar, two with fiqh, nine with literary criticism, fifty-three with medicine, ten with zoology, three on the science of tawhid (unity of God), three on history, three on mathematics and related disciplines, two on magic and mineralogy, and twenty-seven otherher themes.
In the entry on Aristotle, the K. al-Fihrist mentions Ammonius' commentaries on the Categories (248.21 Flügel = 309.5 Tajaddud) and on the Topics (249.24 25 Flügel = 310.7 Tajaddud); in the entry on Ammonius, three writings by him are mentioned, which lie in the background of the influence attributed to him in the studies mentioned above.
