Sentence examples for To toleration from inspiring English sources

The more difficult case, the true test of a regime's commitment to toleration, concerns the liberty of citizens to express those beliefs, either in speech or in writing.

And, after Nazi extermination and Soviet repression, the anti-Semitism that made life tenuous for Ukraine's Jews has at last given way to toleration from gentiles and even, at times, enthusiasm among those gentiles keen to rediscover the Jewish past.

Given that he is not instinctively drawn to animals (he seems to prefer gasoline engines to ambient beings), I watched with pride as his relationship with the goats progressed from fear to toleration to tentative interactions.

Dissent's relationship to toleration involves the role of minority groups in larger collectivities, whose practices are often seen by other members of the larger collective as dissenting from the norms of that collective.

The particulars of her case Smith's sympathy for the poor and the weak, Condorcet's commitment to toleration and diversity are firmly grounded, even where these alter popular, rather than scholarly, images.This adjustment of view, however, is put to the service of a construction that is unhistorical.

This interdependence of the meta-ethical and the normative levels of discourse on supererogation becomes particularly evident when paradigm examples are discussed: for instance, is forgiveness obligatory or supererogatory is both a conceptual and a normative issue, and the same applies to charity, to acts of self-sacrifice and even to toleration, as will be shown below.

In the last years of James's reign, pressure from his Spanish and French allies caused him to concede toleration to the Roman Catholics, and from 1618 a Catholic hierarchy was resident in Ireland.

These coins, which exhibit the figures of Greek, Roman, Iranian, Hindu, and Buddhist deities and bear inscriptions in adapted Greek letters, are witness to the toleration and to the syncretism in religion and art that prevailed in the Kushan empire.

I think what really happened is we've moved, not totally, but as a society, away from toleration to acceptance, and a reasonably happy acceptance actually.

And those who rank social unity, religious truth, or collective values more highly than individual autonomy continued to object to, or at least to question, toleration's decoupling of political society from overarching views of the good life.

As in the case of Moore it is tempting to interpret his commitment to a timeless world of universals as pointing if not to an endorsement at least to a toleration of a position that is difficult to distinguish from some version of an ontological idealism.