These doctrines, however, were not accepted into the main current of Shintō.
These doctrines of "counterforce" and "second strike" fueled an explosion in numbers of warheads and weapons during the cold war.
These doctrines must have spread rapidly, for they appear in the later Upanishads and in the earliest Buddhist and Jain scriptures.
These doctrines offered solace to the populace during the social upheaval that occurred in the late Heian period, which was marked by local disturbances and armed struggle among provincial military bands.
These doctrines now saddle our bankrupt nation with a roughly $775 billion "defense" budget in a world where we have no advanced industrial state enemies and have been fired (appropriately) as the global policeman.
These doctrines are not, however, the doctrines of [SQUARE].
These doctrines and developments involve several areas of philosophical concern.
These doctrines may be what attracted these philosophers to neutral monism in the first place.
These doctrines make a fetish of what should not matter to us, or should not matter very much.
These doctrines are conclusions of some of his best known arguments, but these are clearly dialectical anti-Stoic arguments.
These doctrines of the mean help show what is attractive about the virtues, and they also help systematize our understanding of which qualities are virtues.
