The central concepts in classical mechanics are force, mass, and motion.
The central concepts of social stratification and the location and diffusion of power in the social sciences come straight from Marx's insights.
The central concepts of this framework are the notions of argument role and its referential properties, argument selector, as well as various conditions on argument selections.
The central concepts, i.e. the variables of state, the transition rates and the equations of evolution of the socioconfiguration in probabilistic and quasi-deterministic version are exhibited.
The central concepts apply just as powerfully to the world of work.
The central concepts are flexible modes of learning that better stimulate discovery and improve understanding of conceptual material.
The central concepts that have shaped contemporary understanding of the quantum world are clearly defined, with illustrations where helpful, and discussed at a level suitable for undergraduate and graduate students of physics, history of science, and philosophy of physics.
The central concepts of Hinduism, Buddhism and other traditions trace their origin to the Upanishads.
The central concepts and themes show that the literature repeatedly discusses networks, social, capital and knowledge in social context, emphasising collaboration and cooperation.
The centrality tempts interpreters to identify dao with the central concepts of the Western philosophical agenda, but that is to lose the important difference between the two traditions.
This paper discusses these challenges and clarifies the central concepts and steps of barrier management.
