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A definition of monasticism that covers all its forms would be so broad that particulars would have to be relegated to the analysis of specific monastic systems.
This is especially notable in its claim that particulars are prior to universals.
Certain passages (e.g., Phaedo 74ff., 78ff., Republic 476e-479, 523aff) suggest that particulars are cognitively deficient because they are complex.
Many philosophers have supposed that particulars fall under universals by somehow incorporating them into their ontological structure.
For it seems that particulars have all of their properties in virtue of participating in the relevant Forms.
A second important metaphor from the Phaedo also suggests that particulars are dependent on Forms whereas Forms are not dependent on them.
Similar(39)
Remember that particular station of the cross?
I do not experience that particular freedom.
I never saw anybody that particular.
Now that particular party is over.
Why that particular song?
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com