Clarke co-authored a report - A New Settlement: Religion and Belief in Schools - as part of a Westminster Faith Debates, which posits the argument that religion and the state need to be fully separated.
By using the case of Digbeth and the Custard Factory as a lens to focus the discussion, it posits the argument that micro-resilience rests upon competitive advantages, including corporate reputation and the capacity of those industries to be flexible, adaptable and entrepreneurial.
Moreover, the consequences posited by the argument as being morally problematic seem unlikely to occur, and were they to occur, would probably be beneficial in the long run, even at the cost of some short-term social disruption.
Having outlined briefly the core arguments of sustainability, the hierarchy of end-of-life disposal and open and closed material cycles, it then posits the central argument of the book that the design function is responsible for improving sustainability in an engineered product or machine.
This line of reasoning is largely consistent with the argument posited by Philip Kohl (1998), who asserts that the way in which archaeology and nationalism develop in a particular country depends deeply on whether or not that country is a product of post-colonial rule (p. 236).
The present work shows that the argument positing that sensitivities to different sensory stimuli are necessarily correlated [10] is not tenable.
But over time, it is impossible not to notice that the so-called "benevolent approach" too often leads to support for questionable decisions, especially for county court judges, who may be unfamiliar with challenges under the 1996 Housing Act, and who are perhaps more naturally inclined to prefer the arguments posited on behalf of an overworked housing officer.
In light of the arguments posited by Howard ([1902]), it becomes noble to integrate aspects of the country in the city.
So if the argument's going to be, "We need to posit the existence of a soul in order to explain creativity," again, that just seems wrong.
The causal chain is the key idea of the argument by means of which Avicenna, in Ilāhiyyāt VIII, 1 3, posits a First Cause, in accordance with at least partly a cosmological scheme.
Theoretical (or theoric) atheism explicitly posits arguments against the existence of gods, responding to common theistic arguments such as the argument from design or Pascal's Wager.
